3. Neutralizing The Opposition
"For if the trumpet give an uncertain sound, who shall prepare himself to the battle?"
1 Corinthians 14:8
The Conspiracy, since the day of its founding, has been the avowed and vicious enemy of all true religion. The persecution of true Christians in Communist countries, and the setting up of phony churches presided over by secret police agents disguised as church officials, are known to all reasonably-informed persons.1
In the "free world", where Conspiracy control is not yet complete enough to allow the use of police-state methods, the attack on religion is more subtle. Here the strategy, in line with the Conspiracy's overall strategy of patient gradualism, has been to infiltrate religious organizations, taking control of each, wherever possible, from the top down. As an increasing degree of control has been achieved by the Conspiracy in each such organization or group, the sequence of steps has been about as follows: (a) neutralization of the group to prevent any organized opposition to the Conspiracy by the group; (b) watering down of religious doctrine, gradually converting it to a thinly-disguised advocacy of materialistic socialism; and (c) using the organizational structure to advance the program of the Conspiracy.
In the United States, the Conspiracy's subversion of Protestant Christian churches began in the late nineteenth century. The subversion of the large Protestant denominations is well documented and well known to all informed patriots. For an excellent description of this revolting situation, plus many further references on the subject, the reader is referred to John Stormer's "None Dare Call It Treason," Chapter 7,2 and to an article in the February, 1970 issue of "American Opinion" magazine entitled "Apostasy The National Council of Churches."3 It must suffice here to say that, under the leadership of Walter Rauschenbusch and Harry F. Ward, Union Theological Seminary in New York City was made the fountainhead of subversion, training students who became the top leaders in most of the large Protestant denominations.
The enormous contribution of Harry F. Ward to this sickening accomplishment is summarized in "None Dare Call It Treason": "Dr. Harry F. Ward contributed the organizational and conspiratorial genius to the movement. Ward is an identified Communist. In 1908, he was the founder of the oldest, officially-cited Communist-front group in America, the Methodist Federation for Social Action. A year later, he played a part in organizing the Federal Council of Churches, forerunner of the present day, National Council of Churches Identified under oath as a Communist by Benjamin Gitlow, first head of the Communist Party USA; Manning Johnson, one-time leader of the Party's Negro Section; and several others, Ward was branded as the "Red Dean" of the religious field before a committee of the U.S. Congress. Ward posed as a Methodist but for 25 years he infected hundreds of young ministers of all denominations with his blasphemous ideas as a professor of Christian Ethics at Union Theological Seminary. He also served at Boston School of Theology at Boston University."4
The 1908-1909 period, as we have just seen, marked the beginning of open activity by the Conspiracy among these church groups, although the seeds necessarily were sown years earlier. Today, in most of the large Protestant denominations, Step (a) has long since been accomplished, Step (b) is either complete or in the process of being completed, and Step (c) is well on its way. In most congregations, the so-called "social gospel" predominates over the historic Christian gospel of personal salvation. While the overwhelming majority of the members in these churches are completely loyal Americans, and while a minority are still sincerely dedicated to the cause of Christ, still the organizational structures they support with their time, energies and money have been taken over at the top in a manner so stealthy and so effective that most members are completely unaware of it. Those few, like our typical friend Joe Goodbuddy, who do become aware of it, soon find that the control of the Conspiracy within the organization is so pervasive that trying to fight it from within is completely futile. They soon go in search of another church.
Subversion of the Roman Catholic Church is much more difficult to document, but is nonetheless extremely serious. Roman Catholics who have become informed patriots certainly have no difficulty in recognizing the effects, even though they may have difficulty in producing documentary proof. Any Catholic who questions these assertions should study the great encyclicals of Pope Pius XI, (1857-1939), in which he said, "No man can be at the same time a sincere Catholic and a true Socialist"5, and "Communism is intrinsically evil, and no one desiring to save Christian civilization may cooperate with it in any undertaking whatever."6 Then he should compare these admonitions and others with the actions of Pope John XXIII, Pope Paul VI, and many (but certainly not all) other current Church leaders. For a discussion of subversion within the Catholic Church, see "Communism and America's Churches" by Father Francis Fenton.7
Documentation concerning subversion of the Jewish faith is also difficult to obtain, but fortunately at least one excellent book is available. The reader is referred to "To Eliminate The Opiate" by Rabbi Marvin Antelman.8 * Rabbi Antelman relates an astounding history of subversion of the Jewish faith begun in central Europe in the late eighteenth century and metastasized to the United States about the middle of the nineteenth century.
The subversion of Judaism was carried out by a Satanically-inspired cult of nominal Jews known as the Frankists, headed by one Jacob Frank (1726-1791). This cult professed to believe that salvation could be obtained either through purity or through sin. They chose the latter, indulging in (among other things) sexual orgies. The Frankists were admonished to appear to be other than what they really were, some pretending to become Christians and others Moslems, but the great majority pretended to be religious Jews. The latter, to quote Rabbi Antelman, "integrated themselves into the Jewish community. Despite the fact that they were all outwardly religious, they still cherished as their goal 'the annihilation of every religion and positive system of belief'."9 They concentrated their membership among the intellectual, social, and financial elite of the Jewish community.§
The first major move toward subverting Judaism was made by Frankist Carl Anton who, in 1776, organized the Biblical Destruction Group, "a closed circle of intellectuals whose main objective would be to destroy the Bible."10 This self-perpetuating group, with the aid of its conspiratorial connections, infiltrated its way into positions of prestige in some of the leading universities of Central Europe and began what came to be known as the "higher criticism" movement. Stripped of its intellectual pretensions, the "higher criticism" movement has been nothing but a long-term chipping away, little by little, at the integrity of the Bible as the inspired Word of God, leading literally millions of both Jews and Christians to adopt or inherit a skeptical attitude toward the Bible. Its results have been devastating to Western Civilization.
In the early nineteenth century the Conspiracy (in the form of the League Of The Just, later known as the League of Communists), building upon the success of their Biblical Destruction Group, further subverted Judaism by splitting it into three parts, "Reform", "Conservative", and "Orthodox."11 Both of the new branches of Judaism set up by the Conspiracy, "Reform" and "Conservative", were based upon the idea so assiduously developed by the Biblical Destruction Group that the Torah (i.e., Scripture) was not the inspired Word of God, but only the writings of fallible men. The "Reform" group, in addition, made radical changes in ceremony and ritual, while the "Conservative" branch adhered to the traditional in this respect. Those Jews who remained true to the faith of their fathers were branded as "Orthodox", which was given the connotation of "backward", "unprogressive", or "reactionary."
Returning now to the early twentieth century, it is not difficult to understand how the subversion of the large Protestant denominations, founded as they were on a belief in the Bible, was made infinitely easier by the success of the Frankists' Biblical Destruction Group. This group, judging it by its fruits, was formed for the long-range purpose of aiding in the subversion of both Judaism and Protestant Christianity. Initiated two hundred years ago, this sinister project of the Conspiracy is still bearing its evil fruit today. Thus we can see how far-reaching and deeply laid are the plans and schemes of the Master Conspiracy.
We left Joe Goodbuddy as he was leaving his Conspiracy-connected church. In the next chapter, let's see what happened to him then.
REFERENCES, CHAPTER 3
* Rabbi Antelman, as Chief Justice of the Supreme Rabbinic Court of America, presided over the formal excommunication of Henry Kissinger from Judaism on June 20, 1976. See "The Review of the News" dated November 3, 1976.
§ It is interesting to note that the Frankists antedated the Illuminati, having been in existence at least as early as 1759, while the Illuminati were formed in 1776. Since the two organizations were highly similar in their methods and objectives, it is intriguing to speculate whether the Illuminati were a subsidiary or a continuation of the Frankists, or whether both were subsidiaries of some higher inner circle of the Master Conspiracy. The last alternative seems to this author the most probable.
1 Granovsky, Anatoli "I Was An NKVD Agent" Devin-Adair, 23 E. 26th St., New York, 1962. Pocket edition by Western Islands, Belmont, Mass. 02178, 1967. See especially Chapter 17, pp. 173-176.
2 Stormer, John A. "None Dare Call It Treason" The Liberty Bell Press, P.O. Box 32, Florissant, Mo., 1964. (Probably out of print, but millions of copies exist. See your nearest veteran Bircher.)
3 Gumaer, David Emerson "Apostasy The National Council of Churches" "American Opinion", Belmont, Mass. 02178, Feb. 1970, pp. 49-68.
4 Stormer, Op. Cit., pp. 125-126.
5 Pope Pius XI "Quadragesimo Anno" May 15, 1931.
6 Pope Pius XI "Divini Redemptoris" 1937.
7 Fenton, Fr. Francis "Communism and America's Churches" "American Opinion", Belmont, Mass. 02178, 7/$1.00.
8 Antelman, Rabbi Marvin "To Eliminate the Opiate" Zahavia, Ltd., 1 East 42nd St., New York 10018, 1974, $1.95. The book referred to here is designated as Volume 1. Volume 2 is promised by Rabbi Antelman, and may now be available.)
9 Ibid., p. 96.
10 Ibid., p. 142.
11 Ibid., pp. 17-32.
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